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BCI Has No Business Interfering With Legal Education’ : Supreme Court Dismisses Plea Against HC Allowing 2 Convicts To Attend Law School Virtually

Trending Today BCI Has No Business Interfering With Legal Education’ : Supreme Court Dismisses Plea Against HC Allowing 2 Convicts To Attend Law School Virtually Merchant Navy Officer’s murder:Parents Disown Daughter Accused Of Killing Husband ,Says ‘She Should Be Hanged’ The Dhanashree Verma – Yuzvendra Chahal Saga: A Legal Perspective on Alimony and Marital Disputes Daughter-In-Law Integral Part Of Family, Entitled To Compassionate Appointment: Andhra Pradesh High Court Decoding Nagpur violence: Aurangzeb Tomb Row : 69 Rioters Arrested,Section 144 Imposed Six Supreme Court Judges Will Lead NALSA’s Legal Aid and Humanitarian Assistance Mission to Manipur Relief Camps UPSC Cheating Case : Complete Investigation Against Ex-IAS Officer Puja Khedkar Steadfastly, Supreme Court Tells Delhi Police PMLA | The Supreme Court ruled that the money laundering offense persists as long as criminal proceeds are hidden, utilized, or presented as untainted. Woman loses Rs 20 crore in Aadhaar digital arrest scam Supreme Court maintains a status quo on worship, allowing both Hindus and Muslims to continue their practices…. BCI Has No Business Interfering With Legal Education’ : Supreme Court Dismisses Plea Against HC Allowing 2 Convicts To Attend Law School Virtually MAHI SINHA 22 Mar 2025 Updated: 21th march,2025 During its oral ruling today, the Supreme Court of India dismissed the Bar Council of India‘s challenge to a Kerala High Court order that permitted two murder convicts to take law classes virtually. The court stated that the BCI had no business meddling in legal education matters and that jurists and legal academicians should handle them instead. The matter was considered by a bench of Justices Surya Kant and N. Kotiswar Singh, who dismissed the petition but left the legal question unanswered. In summary, the BCI had contested a 2023 Kerala High Court ruling that permitted two individuals serving sentences for offenses under Section 302 of the Indian Penal Code (among others) to take online LL.B. classes while incarcerated. At the beginning of the hearing, Justice Kant questioned, “Why should BCI contest this type of order?” The main issue, according to BCI counsel, was that the convict-students were permitted to attend classes virtually, which was against University Grants Commission regulations. BCI should have backed the High Court’s ruling “instead of having a conservative and orthodox view,” Justice Kant told the lawyer, pointing out that the court had made a formative step. The attorney’s response to this was that BCI was not requesting a stay of the contested order and that the two students in question might be permitted to continue attending online. The Court will, however, take the bigger question into account. According to Justice Kant, the court might support BCI if someone who is able to attend classes in person wanted to do so remotely. The High Court, however, allowed the convicted individuals to take classes online because they were accepted as law students in the particular case. The judge asked what would happen if the respondent-convicts were found not guilty in the end (on appeal). “First of all, speaking for myself…and I will persuade my brother also…the BCI has no business to go into this legal education part…your task is to control this huge…your hands must be full to look after all these things…legal education should be left to the jurists, to the legal academicians…and please allow them to have some mercy on the legal education of this country,” Justice Kant remarked. On the contrary, BCI counsel argued that the Court had ruled that BCI has the authority to “process the legal education process” after bringing up a Constitution Bench ruling. The petition was ultimately denied on the grounds of merits and the 394-day delay, leaving the legal issue unresolved. “Besides the inordinate delay of 394 days, we are satisfied that the order passed by the High Court granting permission to join classes to respondent Nos. 2 and 3 through online mode in the peculiar facts and circumstances of this case does not warrant interference,” the judge stated. Leave a Reply Cancel Reply Logged in as sadalawpublications@gmail.com. Edit your profile. Log out? Required fields are marked * Message* Case laws ASSOCIATION FOR DEMOCRATIC REFORMS AND ANOTHER Vs. UNION OF INDIA AND OTHERS 2024 SSC ONLINE SC 312 ASSOCIATION FOR DEMOCRATIC REFORMS AND ANOTHER Vs. UNION OF INDIA AND OTHERS 2024 SSC ONLINE SC 312 sadalawpublications@gmail.com • March 13, 2025 • Case law • No Comments Supreme Court Strikes Down Electoral Bond Scheme as Unconstitutional for Undermining Transparency and Democratic Principles on dated 15th February, 2024. Supreme Court Strikes Down Electoral Bond Scheme as Unconstitutional for Undermining Transparency and Democratic Principles on dated 15th February, 2024. sadalawpublications@gmail.com • March 7, 2025 • Case law • No Comments Historic Verdict: Supreme Court Overturns 1998 Ruling P.V. Narasimha Rao v. State (CBI/SPE), Ends Immunity for Lawmakers Taking Bribes for Votes on 4th March, 2024 Historic Verdict: Supreme Court Overturns 1998 Ruling P.V. Narasimha Rao v. State (CBI/SPE), Ends Immunity for Lawmakers Taking Bribes for Votes on 4th March, 2024 sadalawpublications@gmail.com • March 6, 2025 • Case law • No Comments 1 2 3 4 Next »

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INDIAN YOUNG LAWYERS ASSOCIATION v. STATE OF KERALA & Ors

INDIAN YOUNG LAWYERS ASSOCIATION v. STATE OF KERALA & Ors 25 jan 2025 Historical Background The Sabarimala temple is one of the most prominent pilgrimage sites in India, located in the Periyar Tiger Reserve in the Western Ghat mountain ranges of Kerala. It is dedicated to the Hindu deity Ayyappan. The temple is estimated to be over 1000 years old. The Sabarimala temple attracts over 50 million devotees each year, making it one of the largest annual pilgrimages in the world. It is open to worshippers of all faiths and backgrounds. One of the longstanding traditions at Sabarimala was the restriction on the entry of women of menstruating age (generally defined as between 10 to 50 years old). This practice was justified on the grounds of preserving the temple’s sanctity and the belief that the presence of women of menstruating age would disrupt the ascetic practices of the male devotees. In 1990, S. Mahendran filed a plea challenging the ban on women’s entry into the temple, arguing that it violated principles of equality and non-discrimination. However, the Kerala High Court dismissed the plea, upholding the temple’s traditional practices. Subsequently, in 2006, another plea was filed by young Indian lawyers seeking to allow women’s entry into the Sabarimala temple. The case sparked significant debate and legal scrutiny regarding gender equality and religious practices. On 28th September 2018, the Supreme Court of India passed a landmark verdict in the case, overturning the centuries-old ban and allowing women of all ages to enter the Sabarimala temple. The Supreme Court’s decision was based on principles of gender equality and non-discrimination, emphasizing that religious practices cannot discriminate against women based on biological factors such as menstruation. The verdict led to widespread celebrations among activists advocating for gender equality and women’s rights, while it also sparked protests and resistance from certain religious groups and traditionalists who argued that the court’s decision interfered with religious customs and beliefs. In conclusion, the entry of women into the Sabarimala temple represents a significant milestone in India’s legal and social landscape, highlighting ongoing debates between religious freedom and individual rights, particularly concerning gender equality within religious traditions. Introduction The case of Indian Young Lawyers Association v. State of Kerala & Ors marks a significant legal battle that unfolded in India, revolving around the issue of women’s entry into the Sabarimala temple in Kerala. Traditionally, the temple had barred women of menstruating age (between 10 to 50 years) from entering its premises, citing religious customs and the need to preserve the temple’s sanctity and ascetic traditions. Initiated by the Indian Young Lawyers Association in 2006, the case challenged this age-old practice, asserting that it infringed upon fundamental rights guaranteed by the Indian Constitution, particularly the rights to equality and non-discrimination. The legal challenge sparked intense debates across the country, drawing passionate arguments from supporters advocating for gender equality and opponents defending religious traditions. After a series of judicial proceedings and deliberations, the Supreme Court of India delivered a landmark verdict on 28th September 2018. The court’s decision overturned the ban on women’s entry into Sabarimala temple, affirming their right to worship without discrimination based on biological factors such as menstruation. The verdict was hailed as a significant step towards gender justice and equality under the law, while also prompting varied reactions and further debates on the balance between religious practices and constitutional rights in India. The case remains pivotal in India’s legal discourse, illustrating the judiciary’s role in interpreting and safeguarding fundamental rights amid cultural and religious diversity. Issues addressed: Whether the prohibition on women’s entry into Sabarimala violated their fundamental rights to equality under Articles 14, 15, and 17, as well as freedom of religion under Article 25 of the Constitution. Whether freedom of religion under Article 25 can allow restrictions based on biological factors exclusive to women, such as menstruation. Whether the Sabarimala temple qualifies as a denominational temple with autonomy over its religious practices under Article 26. Case facts: The Sabarimala case revolves around the longstanding practice of barring women of menstruating age (generally 10-50 years old) from entering the Sabarimala temple in Kerala. This custom was rooted in the belief that the presence of women of reproductive age could disrupt the celibate and ascetic environment of the temple, which is dedicated to Lord Ayyappa. The legal challenge began in 1990 when S. Mahendran filed a petition in the Kerala High Court seeking to lift the ban on women’s entry, arguing that it violated their fundamental rights of equality and non-discrimination under the Indian Constitution. Despite efforts, the Kerala High Court upheld the temple’s tradition, citing religious practices and beliefs. In 2006, the Indian Young Lawyers Association renewed the legal battle by filing a petition in the Supreme Court of India, challenging the exclusion of women from Sabarimala temple. The case gained national attention and sparked intense debates across various segments of society regarding gender equality, religious freedoms, and cultural traditions. After extensive hearings and deliberations, on 28th September 2018, the Supreme Court of India delivered a landmark verdict. The court ruled that the practice of prohibiting women of menstruating age from entering Sabarimala temple was unconstitutional and discriminatory. The judgment emphasized that religious beliefs and customs cannot override fundamental rights guaranteed by the Constitution, particularly the rights to equality and freedom of worship. The Supreme Court’s decision was hailed as a significant step towards gender justice and equality in India. It marked a pivotal moment in the country’s legal history, highlighting the judiciary’s role in interpreting and safeguarding constitutional rights amid diverse religious practices and societal norms. While the verdict was celebrated by proponents of gender equality and women’s rights, it also prompted protests and resistance from traditionalists and religious groups who viewed the ruling as interference in religious traditions. The Sabarimala case continues to resonate in legal and social discussions, underscoring the complexities of balancing religious freedoms with constitutional guarantees of equality and non-discrimination. The bench of judges who delivered the judgment comprised: Chief Justice

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